A
History of Heads Lost and Heads Found
by
Frances Larson
336
pages, Granta
Review
by Pat Black
Severed is a
measured, erudite study of the act of cutting off human heads, whether in
battle, in art, as a punishment, in the name of science, or just for giggles.
Anthropologist
Frances Larson’s prose would be suited to the sort of subject matter which pops
up in a charming, if somewhat soporific Sunday night BBC4 documentary. About
pottery found in Pompeii, say; or long, commentary-free static shots of Chinese
walled gardens; or what Jane Austen wore to the disco. Larson delves into her
subject matter with enviable restraint.
Famous
historical beheadings curtsey politely before beginning this dance. Scottish
schoolchildren know fine well how many strikes it took for the axeman to remove
Mary Queen of Scots’ head, for example, but this will be fresh tomatoes for
some. We also meet poor knock-kneed Charles I, facing the public for the last
time – and indeed the body of the man who signed his death warrant, Oliver
Cromwell, which suffered the curious indignity of being decapitated by the
state long after he was dead; and of course, the ultimate his n’ hers of
decapitation, Louis XVI and Marie Antoinette.
Larson
examines the performance aspect of public execution, especially in
Revolutionary France, where people even got to rehearse their own famous last
words the night before the steel came down.
We
also pore over the very British craze for shrunken heads, collected in tropical
places where remote tribes soon understood the economics behind supply and
demand. Because these noggins were clipped from the necks of “savages”, and not
good old Christian white folks, then Victorian society thought this was alright
– to begin with.
Then
we have heads taken as trophies in battle, particularly in the Pacific theatre
during the Second World War. Some soldiers who took a sneaky look at what was
cooking in the pot back at their base could sometimes discover that someone was
boiling the flesh off some Japanese soldier’s head. It is, after all, the best
way to clean a skull.
Larson
sees this as an adjunct to the dehumanising effects warfare can have on
ordinary, even mild-mannered people; but perhaps it goes a little deeper than
that. It’s difficult to misread a sign with a skull stuck at the top of it,
after all.
In
some places, skulls are still viewed as holy relics, objects of veneration. The
supposedly inviolate nature of the severed heads of Christian martyrs is
examined. Apparently Saint Denis carried his own head a couple of miles down
the road after he was divorced from it, while it continued to preach in the
name of Christ. This put me in mind of some holy statues I saw carved into the
stonework outside some churches near Paris, whose heads had been cut off in
their own right during the Revolution.
The
Resurrectionist fervour is dissected, in tandem with the commonplace experience
of young medics during anatomy classes with legitimately donated cadavers –
encompassing the horror, the fascination, and ultimately the miracle of the
human body as an instrument of education. In discussing another curiously
Victorian practice – collecting skulls, linked to the discredited science of
phrenology – we discover there are a lot of
skulls out there, stored in vaults underneath your favourite museums, grinning
away in the darkness.
Larson
largely leaves Islamic State’s charming videos to one side, only addressing
them as an example of decapitation as theatre, similar to public executions in
the past, with a similar effect on those watching. Nothing new under the sun,
as the saying goes. She also looks at an early Damien Hirst artwork, where the
teenage artist poses alongside a freshly severed head in a morgue. Larson
includes this photograph in the book, and I guess I asked for that. The pair of
them look like someone has just cracked a smashing joke.
The
nightmare scenario is forensically examined: if one’s head should be suddenly
severed, is death instantaneous? Does the abrupt truncation of the nerves and
instant loss of blood pressure have the same effect on the consciousness as
flicking a light switch? Or is there a horrible delay, where you’re fully aware
of everything for a few seconds, including pain? Anecdotal evidence and
less-than-morally-rigid experiments which aimed to solve this riddle are
detailed throughout this chapter. The answer, Larson discovers, is
frustratingly out of reach: “The precise moment of death is as enigmatic as
ever.”
Finally,
Larson dusts the frost off the practice of cryogenically freezing severed
heads. This is an option for people with deep pockets as well as long necks, in
the hope that future technology will be sufficiently advanced to be able to
reanimate the brains of the rich and famous who opt for a post-mortem dip in
the ice cream and frozen sprouts drawer.
Imagine
that. One day our descendants could see Donald Trump’s reanimated head attached
to the body of a physically perfect superman. Or a killer robot exoskeleton.
With lasers. “YOU’RE FIRED!”
It seems that cryogenic freezing may be a waste of time, as the process has a destructive effect on brain cells. But stranger days are always closer than you think. There was a story just this last week from the US about something which would have resembled material from the realms of sci-fi up until recently.
A
young boy had his head “clinically severed” in a car accident, only to have his
skull reattached to his spinal column through a miracle of modern medicine.
Clearly he was fortunate in terms of a lack of nerve and tissue damage, but the
boy is currently walking again. And, get this – he’s three quarters of an inch
taller.
Severed is a
fascinating book – not to everyone’s tastes, obviously, but a quirky look at
the act of one’s head coming away from one’s neck. Disappointingly, there’s not
one single reference to Highlander,
but don’t let that put you off.
Oh
– I meant to say. There’s a parcel at the door for you. The label said “From
John Doe”. I’ve left it on the kitchen table.
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