by Brian Garfield
192
pages, Mysterious Press
Review
by Pat Black
Or, This Is Why We Can’t Have Nasty Things.
Even
if you’ve never seen it, you’ll know about the Death Wish movie.
Charles
Bronson, droopy moustache, feet braced, Saturday Night Special… Michael Winner!
Blam!
It
tells the story of a middle-class architect living in 1970s New York who
decides to execute every street punk he encounters after his wife and daughter
are attacked.
Brian
Garfield’s original novel tells the same story, in a different way. But only
slightly.
In
it, Paul Benjamin is an accountant, a liberal (in the sense we used to
understand it) in New York City in the same time period. He’s good at his job
in the world of finance and sees no apparent irony as he takes on lots of
crunchy causes in tandem with his role as a sharp cog in the pitiless
capitalist machine.
Liberal
guilt, I think they call it; organising fundraisers for softball teams in
underprivileged areas, that kind of thing. If he was around today, Benjamin
would be the sort of person who might criticise you for drinking from a plastic
bottle of water – someone with firm convictions and a strong moral compass, but
also a bit of a twat.
His
house is raided by a teenage gang, with his wife and daughter inside. There are
tragic consequences. This event takes place off-the-page and does not feature
any sexual assault. This differs from Winner’s exploitative cinema vision,
which spared you few details.
After
this terrible shock, Benjamin slowly transforms into a vigilante who stalks the
Big Apple’s seamier streets with a handgun, and in the process becomes
something of a cause celebre.
“Is
that a gun in your pocket, or… ? Oh, it is a gun, and you’re not pleased to see
me.”
Justice isn’t exactly blind, but it is
indiscriminate in Death
Wish.
Benjamin never levels the score with the criminals who destroyed his life – he
doesn’t really look for them. Anyone committing or attempting to commit a violent
crime is fair game for this unlikely avenger.
Garfield
didn’t like the movie version of his story, which is a puzzler as it follows
the novel’s plot, and its politics, to the letter. It is more cerebral than the
movie series would have you believe, but that’s not difficult. At heart, Death Wish is a novel about grief –
internalised, corrosive, manifesting itself in other symptoms, and finally
exploding. But you’d be foolish to ignore the anger and the retribution, and
the catharsis that follows.
In
the same way, you could say Jaws is about an honourable man tackling
endemic corruption in the face of a public health crisis - and you’d be right.
But you’d be ignoring the shark.
For
“shark”, read “guns”, here.
Benjamin
grinds his teeth at the well-intended efforts of his work colleagues as they
pat him on the back in the wake of personal disaster. He occasionally loses his
temper with his granola-grating son-in-law, an idealist who accepts the
terrible hand he has been dealt with an unnerving equanimity. The man even
calls him “Pops”. For god’s sake – get mad, mate! Scream! Swear! You’re on
Benjamin’s side in these parts.
This
grief odyssey takes several strange paths, including one digression involving a
woman our lonely hero picks up in a bar. I liked this illustration of
Benjamin’s melancholic state, the devastation of a man with a home and a family
and a purpose in life, suddenly set adrift. This is a moment of calm, if not
peace, before he gets down to business.
The
pivotal moment comes when Benjamin is sent to the South to look after a big
account. He sees a gun shop and realises he can just stroll in and buy a
firearm if he feels like it.
He
does. And he feels empowered. No other word for it.
This
is after Benjamin has experimented with taking down a teenage mugger, using a
sock loaded with coins for a cosh. I have always wondered at the effectiveness
of this DIY weaponry, given the state of some of the ancient socks I’ve got. If
I tried that, I’d most likely see my loose change roll away across the street
before a blow was struck. Then having to explain myself to the young man I’d
just interrupted.
Maybe
it’s a status symbol among gangsters – high-quality socks, for use in
punishment beatings.
“What
you packing?”
(solemn
intonation) “Doubled-up Pringle.”
“Yeah?
Look at what I got.”
(gasp)
“Granpaw’s hiking socks!”
Benjamin’s
longed-for confrontations arrive quite close to the end of this novel. They are
not played for the sake of gore – I admit, this material would have been far
worse in my hands – but they are disturbing. He walks into unsafe areas after
dark, literally looking for trouble. If anyone tries to mug Benjamin or is
spotted committing any kind of serious crime anywhere near him, they’re going
to grow some holes.
How
easy it is. Point and shoot. Down they go.
I’m
maybe not the best person to criticise here, as I’ve just published a book about
a person taking revenge. But Death Wish’s
themes felt current.
Admittedly,
I wouldn’t trust anyone who says they didn’t in some way empathise with
Benjamin’s rage. If you play by the rules, then at some point you will be
crossed by someone who doesn’t, and that can be very disturbing. Most liberal
consciences would struggle to remain completely intact after any major trauma
as a result of crime. It takes incredible strength and virtue not to give in to
anger in the face of random, violent events carried out by unpleasant people.
They
say you should hate the game and not the player, but this is difficult if the
player is someone who has stripped your house of anything valuable before
crapping on your favourite rug. There are many time-worn arguments against
revenge and retribution. Some are as old as the written word, and most are valid.
But few of them address the joy of striking back. A dish best served cold? I
don’t know about that.
Lots
of our novels, movies, TV shows and plays know this instinctively. It’s a
button they know how to press, even as they appear to tell you something
different. It’s a fundamental flaw. It’s deeper than storytelling. It seems
like a trace memory, folklore, something in the genome. Get them back. An
eye for an eye.
Like
the Big Explanation scene which serves as a coda in Psycho, Death Wish offers
a built-in analysis of its troubled hero. Benjamin picks up a magazine in the
toilet at a house party and reads a psychologist’s assessment of the vigilante
whose killings electrify the city. The shrink’s insight is spot-on, and
Benjamin begins to worry for the first time that he might get caught.
The
book suggests that many people are on his side – including the police. Death Wish examines its hero’s
conscience and paints him as a man undergoing a mental breakdown. But there’s
no doubt that his behaviour is tweaking something primal in us. That revolver
is about taking back control.
We
hear that phrase a lot, these days.
Revenge
as a driver of plot is as old as storytelling itself. But consider that
familiar figure, the lone man with a gun, the reluctant avenger, forced to act
for the sake of justice. This is often characterised as “individualism” and is
a staple in stories of tough guys doing tough things, particularly in the mythology
of the old West in the American tradition.
But
zapping people arbitrarily and believing you’re doing the right thing is the
work of a demagogue, and worse. “It’s right, because I say it is.”
There’s
a lot of that about, these days.
How
many damaged people around the world, but particularly in the United States,
have pictured themselves as the man with the gun who had a legitimate grievance
they’ve seen in the movies? The school shooters, the mosque invaders, the guys at
work with a grudge, the people who suddenly open fire in malls and nightclubs.
Often,
their issues are phantoms of the mind. But whatever their problem, they thought
they could resolve things by ventilating people. They’ve seen it done quite a
lot in the movies, after all.
I’m
not suggesting for a moment that fictional content causes crime – if that was
the case, I’d be a great big criminal. I’ve read about the studies examining
violent video games, and that troublesome statistic about other countries who
enjoy this kind of entertainment – with little or no gun crime. However, there’s
no denying that stories on the page or the screen do model destructive,
vindictive behaviour. Watch enough films where problems are resolved with a
shoot-out, or a fight, and – if you had certain mental health conditions or a serious
personality disorder - you might start to forget it’s abnormal in an ordered,
peaceful society; that we have mechanisms like manners and polity and laws so
that we can avoid these things happening, as far as possible.
Have
you ever met someone who wanted to be a gangster in real life? Have you ever
noticed that they really like gangster movies? There’s a reason for that.
But
make no mistake. The main ingredient isn’t movies, or gunfights in the movies, or
first-person perspective shooting games. It’s easy access to deadly weapons.
Add some laws which provide for that, and maybe a dash of entitlement, and you
have a disaster at all levels of society.
Making
yourself judge, jury and executioner isn’t a good thing. No one person should
have the right. It’s taken thousands of years for human society to arrive at
that conclusion, and for many even in the bosom of the so-called free world, it
isn’t quite clear yet.
I
am reminded of an old stand-up routine: if Bruce Wayne really wanted to stem
the tide of crime in Gotham, he could use his billions to fund community
projects or open a factory in a deprived area, instead of dressing up as a
furry and battering poor people, addicts, or the mentally ill.
Death Wish is
about a person who doesn’t follow the rules. As a piece of fiction, it’s a
great conversation starter, among people you should probably avoid at parties.
In real life though, that decision to transgress is a disaster for all of us,
as rules in the form of laws – deeply flawed as they can be – are sometimes the
only thing keeping us from total chaos.
At
times we need rule-breakers, certainly. Some conventions and ordinances deserve
to go in the bin. To take one example, imagine if Rosa Parks had meekly
surrendered her seat and gone to the back of the bus. But “it’s bad to shoot
someone because you feel like it” is not one of them.
When
it comes to being able to go about your life and livelihood peacefully, and
also – key point - being treated equally and fairly by authorities who have to
toe the line the same way as you, then these rules are essential.
Losing
a rules-based system would be like having your back door open out onto the
Stone Age. Crumbling rules and wobbling democratic systems can be seen all over
the world. Even in places where you didn’t think it would happen: specifically,
the United States and the United Kingdom.
If
you’re not worried yet, you’re not paying attention. At least on this side of
the pond, the guns are under control. But who knows where we’re going,
politically?
If
there’s an analogy for the mythology of the Wild West in modern life, then
surely it lies in global finance and information technology. We shouldn’t be
surprised when the same cut-throat, merciless practices manifest themselves
elsewhere in life.
Another
question that’s been bothering me: in a time when we can watch movies or TV
shows which feature violent incidents involving firearms as normalised, why haven’t
there been any dramas about mass shootings, whether fictional or adapted from
real events? It hasn’t been tackled in a big, serious, well-funded mainstream
movie yet, with the notable exception of Michael Moore’s Bowling For
Columbine documentary.
We
Need To Talk About Kevin is the closest match I can think of, but
Lionel Shriver sidestepped the entire guns debate by having that book’s
psychopathic title character use a bow and arrow rather than a Smith &
Wesson. Also, both book and movie adaptation pulled away from directly showing
us what happened.
Gus
Van Sant addressed Columbine in another thoughtful piece, Elephant, but without
showing us the actual massacre. That’s as close as you get from Hollywood. The
only other dramatisations I can see are well-meaning TV movies, or small-scale
dramas which weren’t given mass publicity or a widespread release. Not even in
the same galaxy as the latest Avengers or Fast And Furious movie,
at any rate.
You
could argue on taste and decency grounds here – but this doesn’t seem apply to
other types of murder. Just this year we had another series of Mindhunter,
and we also saw a former teen musical idol become Ted Bundy on the big screen. We’re
open to the idea of dissecting the behaviour of sex killers and military
dictators responsible for thousands of deaths, but not the horribly prosaic
world of the lone gunman.
Why
the shyness about the reality of gun crime? What’s the purpose of art, if not
to reflect reality in some way?
Surely
we should be shown the utter horror of these situations. We should have make-up
geniuses or digital artists show us, as realistically as possible, precisely
what happens when a round from an AR-15 assault rifle hits a child in the face.
A few filmmakers have had a go at 9/11, the ultimate millennial true-life
horror, so surely they can apply this industry to a gun massacre – something
which becomes horribly real, and horribly current, on a regular basis. We
should see the panic, hear the screaming, experience the tears and pleading,
people losing control of bladders and bowels. Give people their pornography, as
lexicographers understand the term. The grim, unbearable reality. Without a
shred of glamour.
Do
we need a movie tough guy to play the gunman? Someone comfortably masculine
enough for us? Why not? They so often play gunmen. Let’s have it. Let’s see it.
Make it real for people. Who has the nerve?
Back
on-topic. I’ll say this about Death Wish:
even allowing for its brevity, in an age when books can lie on my bedside table
for months before I reach the end, I read it in the space of a day or two.
It’s
wrong on many levels, but I couldn’t wait to get to the shootings. Tension, and
release. Zap, zap, zap, down they go. I have to accept and admit to this
duality. You like Space Invaders? I
like Space Invaders. You just line up
the shot and squeeze the trigger. Easy as that. Disintegrate the dehumanised. Has
anyone ever completed Space Invaders?
Is it even possible?
Like
I say, this feeling doesn’t make me a criminal – it doesn’t even make me a bad
person. But there’s a line to be drawn, like it or not, between these confected
fantasies and true-life end points almost too horrific for words.
I
will repeat: I’ve written a book about revenge. My heroine breaks the rules and
feels justified. Everyone does, in taking revenge. Right and wrong isn’t part
of that picture. She’s no better than
Paul Benjamin, really. Mea culpa.
But
surely a sensitive, intelligent person would realise that Paul Benjamin’s way
is not the answer.
NB:
This review was written before the recent tragedies in California, Texas and
Ohio. I’ve held it back for a while.
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